Monday, April 7, 2008
Tuesday, April 1, 2008
Contact Us
Arutperumjothi trust
Agathiyar Aalayam,
Pasu Nagar, Maathaakkottai Road,
Raja Serfoji College post,
Thanjavur – 613 005.
Phone : +91 4362 227254
Mobile: +91 94433 75533
Email : arutperumjothitrust@gmail.com
Web : www.arutperumjothitrust.org/www.jothi.org
WE BANK WITH
For Foreign Contributions:
A/C 814310100004050 Bank of India, Thanjavur – 613 005.
For Contributions in India:
A/C 814310100002854 Bank of India, Thanjavur – 613 005.
Agathiyar Aalayam,
Pasu Nagar, Maathaakkottai Road,
Raja Serfoji College post,
Thanjavur – 613 005.
Phone : +91 4362 227254
Mobile: +91 94433 75533
Email : arutperumjothitrust@gmail.com
Web : www.arutperumjothitrust.org/www.jothi.org
WE BANK WITH
For Foreign Contributions:
A/C 814310100004050 Bank of India, Thanjavur – 613 005.
For Contributions in India:
A/C 814310100002854 Bank of India, Thanjavur – 613 005.
AN APPEAL
Lovers of charity ! We salute you.
May you join us in our service to feed the indigent?
May your service be continued willingly?
The expenses for a day’s feeding now comes to Rs.3000/- . May your contribution cover the entire expenses on a part thereof, the contribution may be in kind in the form of rice, provision and the like.
Arutperumjothi Trust, Agathiyar Aalayam,
Pasu Nagar, Maathaakkottai Road,
Raja Serfoji College post,
Thanjavur – 613 005.
Phone: +91 4362 227254
Mobile: +91 94433 75533
May you join us in our service to feed the indigent?
May your service be continued willingly?
The expenses for a day’s feeding now comes to Rs.3000/- . May your contribution cover the entire expenses on a part thereof, the contribution may be in kind in the form of rice, provision and the like.
Arutperumjothi Trust, Agathiyar Aalayam,
Pasu Nagar, Maathaakkottai Road,
Raja Serfoji College post,
Thanjavur – 613 005.
Phone: +91 4362 227254
Mobile: +91 94433 75533
Founding of the Trust
Since 1994 with the aid and assistance of the true devotees of Sanmarga, charitable services are being rendered uninterruptedly. To ensure permanence for the activities of the endowment called “Arutperumjothi Trust” was founded on 07.02.2001.
1.The address of the Registered Office of the Trust :
Agathiyar Aalayam,
Pasu Nagar, Maathaakkottai Road,
Raja Serfoji College post,
Thanjavur – 613 005.
Phone : +91 4362 227254
Mobile : +91 94433 75533
Email : arutperumjothitrust@gmail.com
Web : www.arutperumjothitrust.org/www.jothi.org
2. Register Number:
55 / 4, 07.02.2001, Office of the Assistant Sub registrar, Thanjavur.
3. Income Tax Registration
22 / 2001-02 / - CIT/Trichy - (Under 80G –Tax exemption) - CIT/Trichy
4. Government of India,Home Ministry, Register Number :
075960108 / under sec.6(1) (a) (To avail foreign contributions)dated 9.3.2005.
Trustees
1. President Trustee :
G.Subramanian
Vallalar Illam
V.G.P. 7th Road, V.G.P. Avenue,
Chennai – 600 041. TamilNadu, India.
Tel : 0091 44 2449 4253
Mobile : 0091 98840 551155
Email : subrama47@yahoo.co.uk
2. Managing Trustee :
Thambaiah .B
4308, Pasu Nagar,
Opp. Agathiyar Aalayam, Maathaakottai Road,
R.S.G College Post, Thanjavur – 613 005,
TamilNadu, India
Phone: 0091 4362 227460 / 227254.
Mobile: 0091 9443375533.
E-Mail: multicures@gmail.com
1.The address of the Registered Office of the Trust :
Agathiyar Aalayam,
Pasu Nagar, Maathaakkottai Road,
Raja Serfoji College post,
Thanjavur – 613 005.
Phone : +91 4362 227254
Mobile : +91 94433 75533
Email : arutperumjothitrust@gmail.com
Web : www.arutperumjothitrust.org/www.jothi.org
2. Register Number:
55 / 4, 07.02.2001, Office of the Assistant Sub registrar, Thanjavur.
3. Income Tax Registration
22 / 2001-02 / - CIT/Trichy - (Under 80G –Tax exemption) - CIT/Trichy
4. Government of India,Home Ministry, Register Number :
075960108 / under sec.6(1) (a) (To avail foreign contributions)dated 9.3.2005.
Trustees
1. President Trustee :
G.Subramanian
Vallalar Illam
V.G.P. 7th Road, V.G.P. Avenue,
Chennai – 600 041. TamilNadu, India.
Tel : 0091 44 2449 4253
Mobile : 0091 98840 551155
Email : subrama47@yahoo.co.uk
2. Managing Trustee :
Thambaiah .B
4308, Pasu Nagar,
Opp. Agathiyar Aalayam, Maathaakottai Road,
R.S.G College Post, Thanjavur – 613 005,
TamilNadu, India
Phone: 0091 4362 227460 / 227254.
Mobile: 0091 9443375533.
E-Mail: multicures@gmail.com
Beneficiaries Of Arutperumjothi Trust
Beneficiaries of Annadhanam [free feeding] Up-till now : 11Lacs Poor’s (Approx)
Meeting for spiritual inculcation held between 1994 and 2007 April: 1268
Place where Annadhanam takes place:
1 Near the statue of RajaRaja Chola close to the Big Temple by 12 Noon.
2. The Campus of our Trust, Arutperumjothi Trust, Agathiyar Aalayam, Pasu Nagar, Thanjavur – 613 005.
Meeting for spiritual inculcation held between 1994 and 2007 April: 1268
Place where Annadhanam takes place:
1 Near the statue of RajaRaja Chola close to the Big Temple by 12 Noon.
2. The Campus of our Trust, Arutperumjothi Trust, Agathiyar Aalayam, Pasu Nagar, Thanjavur – 613 005.
ACTIVITIES
1.Feeding about 400 persons daily. By this are benefited the destitute and the handicapped.
2.Free medical aid. Annual distribution of clothes to the poor.
3.Establishing a share of equality among the high and the low, through the instrumentality
of Universal Kinship
4.Inculcation of tenets of Sanmarga to all, regardless of caste, creed or colour.
5.Providing food, clothes and medical aid to the victims of tsunami and other natural calamities.
6.Propagation of the way of Sanmarga through Thirukkural, Thiruvachagam,Thiru Arutpa and Thirumantiram and the like them by enabling the devotees to cultivate the art of Transcending Death. Gaining and causing the gaining of Knowledge and practice of Applied Sanmarga is our Goal.
7.Treatment through Herbal and Traditional Sidda Medicines.
8.Helping mankind to give up non-vegetarian food— a pre-condition for the practice of Salvific Meditation Providing facilities for such meditation.
9.Acquainting devotees with the knowledge of Phenomena, Self and God.
10.Fostering physical, mental and spiritual welfare.
2.Free medical aid. Annual distribution of clothes to the poor.
3.Establishing a share of equality among the high and the low, through the instrumentality
of Universal Kinship
4.Inculcation of tenets of Sanmarga to all, regardless of caste, creed or colour.
5.Providing food, clothes and medical aid to the victims of tsunami and other natural calamities.
6.Propagation of the way of Sanmarga through Thirukkural, Thiruvachagam,Thiru Arutpa and Thirumantiram and the like them by enabling the devotees to cultivate the art of Transcending Death. Gaining and causing the gaining of Knowledge and practice of Applied Sanmarga is our Goal.
7.Treatment through Herbal and Traditional Sidda Medicines.
8.Helping mankind to give up non-vegetarian food— a pre-condition for the practice of Salvific Meditation Providing facilities for such meditation.
9.Acquainting devotees with the knowledge of Phenomena, Self and God.
10.Fostering physical, mental and spiritual welfare.
SUNRISE OF GRACE
Lofty, very lofty, is human birth. Only human beings can feel and relieve the sufferings of other beings. Offering succour is one’s duty. It is indeed an expression of gratitude to God. God has endowed mankind with six senses for this purpose.
Gaining Mellowness:
Men who lack human compassion are punished by God. They become poor, forfeit support and suffer hunger. This punishment is meted out to them that they may become mellow. It is indeed an act of divine mercy stemming from God who is the Life of lives. To punish an erring child parents cause him to undergo starvation. Even so is the act of God.
Peerless Merit:
Pain of hunger is the pain of birth, death and hell all rolled into one God himself feels indebted to the holy ones who relieve the poor from their hunger. The dispensing of food to the hungry ushers in heavenly joy. With hunger appeased, body becomes fit, mind cool and intellect bright. Life revives and feels the grace of God. Peerless contentment prevails. Food indeed is God made visible. Offering food to the hungry is a form of worship. Those who offer are godly. No spiritual merit equals their act. Grace ensues through gift of food.
Human Compassion and Deliverance:
Compassion, mercy, help rendered without seeking recompense, universal kinship which treats each ens as one’s own : these virtues are truly kindled by God alone. But for God’s inly enlightenment, mercy will not well up in us. From mercy ensues human compassion. Through this, murk that envelops the soul vanishes. Grace begins to abound. God has ordained that the advent of grace is caused by the gift of food to the hungry. The soul which is merciful blazes in glory. It gets augmented by God’s grace. Soul eventually gains Godliness. Deliverance is assured. Human compassion is the key to Deliverance.
When human embodiment perishes, there is no telling when it can be regained. Soul’s enlightenment and its gaining of God’s grace are possible only through human embodiment. So only when it avails tapas and daanam (free giving) are possible. These virtues transmute the body. It is thus one conquers death.
Gaining Mellowness:
Men who lack human compassion are punished by God. They become poor, forfeit support and suffer hunger. This punishment is meted out to them that they may become mellow. It is indeed an act of divine mercy stemming from God who is the Life of lives. To punish an erring child parents cause him to undergo starvation. Even so is the act of God.
Peerless Merit:
Pain of hunger is the pain of birth, death and hell all rolled into one God himself feels indebted to the holy ones who relieve the poor from their hunger. The dispensing of food to the hungry ushers in heavenly joy. With hunger appeased, body becomes fit, mind cool and intellect bright. Life revives and feels the grace of God. Peerless contentment prevails. Food indeed is God made visible. Offering food to the hungry is a form of worship. Those who offer are godly. No spiritual merit equals their act. Grace ensues through gift of food.
Human Compassion and Deliverance:
Compassion, mercy, help rendered without seeking recompense, universal kinship which treats each ens as one’s own : these virtues are truly kindled by God alone. But for God’s inly enlightenment, mercy will not well up in us. From mercy ensues human compassion. Through this, murk that envelops the soul vanishes. Grace begins to abound. God has ordained that the advent of grace is caused by the gift of food to the hungry. The soul which is merciful blazes in glory. It gets augmented by God’s grace. Soul eventually gains Godliness. Deliverance is assured. Human compassion is the key to Deliverance.
When human embodiment perishes, there is no telling when it can be regained. Soul’s enlightenment and its gaining of God’s grace are possible only through human embodiment. So only when it avails tapas and daanam (free giving) are possible. These virtues transmute the body. It is thus one conquers death.
Sunrise of knowledge
May the lotus feet of Satguru Ramalinga Vallalar protect us!
Thanks to the grace of the almighty God, Satguru Ramalinga Vallalar gained Athanasia. Becoming infinite effulgence which is grace, he remains oned with God. When we invoke him he takes cognizance of us. Through love we can drag him to us. He is a merciful mountain which can be held in out palm of true love. The moment we invoke him he the merciful ocean , merges into us. When we offer them flowers and food, they inhale the fragrance and the relish. Whenever we prostrate deeming the place as installing his divine feet we can envision them. He will taste the relish of Neivedya when we place it at his divine feet. We will also become conscious of spiritual fragrance.
Our Vallalar will teach us the love of gnosis coveted by us. He will duly fulfill our wishes in keeping with our desires. He makes a gift of himself to us and links us with God. He devises the Great Way which is Blissful Sanmarga. The “Arutperumjothi Trust” has been founded to enable us to come by true and liberating knowledge.
Thanks to the grace of the almighty God, Satguru Ramalinga Vallalar gained Athanasia. Becoming infinite effulgence which is grace, he remains oned with God. When we invoke him he takes cognizance of us. Through love we can drag him to us. He is a merciful mountain which can be held in out palm of true love. The moment we invoke him he the merciful ocean , merges into us. When we offer them flowers and food, they inhale the fragrance and the relish. Whenever we prostrate deeming the place as installing his divine feet we can envision them. He will taste the relish of Neivedya when we place it at his divine feet. We will also become conscious of spiritual fragrance.
Our Vallalar will teach us the love of gnosis coveted by us. He will duly fulfill our wishes in keeping with our desires. He makes a gift of himself to us and links us with God. He devises the Great Way which is Blissful Sanmarga. The “Arutperumjothi Trust” has been founded to enable us to come by true and liberating knowledge.
Arutperumjothi Trust Goal
The divine precepts of Vallalar :
1. There is an Omnivaliant God. He is Omnipotent. He dispenses mercy to all beings. He is the merciful one who can be contained in the palm of love.
2. God is in them who realize that every life is like their own sweet life and in them in whom human compassion for others abounds.
3. They that foster the fourfold conduct of the Great Way which is Sanmarga, are the one knowledgeable in God, being pervaded by Godliness.
4. If we adore them in love, they will cause us come by universally merciful kinship like their own and make us gain ubiquitous valiancy.
5. The love of God who is kin to all lives and the love of seers who are pure, is indeed true tapas.
6. The dispensing of human compassion to all lives impelled by mercy, is indeed daanam (free giving). This indeed is the key to Deliverance.
7. The true wisdom generated by tapas and daanam is indeed grace. Even an atom moves not but for grace.
8. For understanding and becoming conscious through grace, practice must be undertaken with goodly effort married to everabounding and unflagging zeal to gain Godliness. This, in sooth, should be our targeted goal. The divine Guru Saint Ramalinga Vallalar is absolutely pervaded by Godliness. He is the one who is oned with God. He is our Siva who confers Sivam on us.
1. There is an Omnivaliant God. He is Omnipotent. He dispenses mercy to all beings. He is the merciful one who can be contained in the palm of love.
2. God is in them who realize that every life is like their own sweet life and in them in whom human compassion for others abounds.
3. They that foster the fourfold conduct of the Great Way which is Sanmarga, are the one knowledgeable in God, being pervaded by Godliness.
4. If we adore them in love, they will cause us come by universally merciful kinship like their own and make us gain ubiquitous valiancy.
5. The love of God who is kin to all lives and the love of seers who are pure, is indeed true tapas.
6. The dispensing of human compassion to all lives impelled by mercy, is indeed daanam (free giving). This indeed is the key to Deliverance.
7. The true wisdom generated by tapas and daanam is indeed grace. Even an atom moves not but for grace.
8. For understanding and becoming conscious through grace, practice must be undertaken with goodly effort married to everabounding and unflagging zeal to gain Godliness. This, in sooth, should be our targeted goal. The divine Guru Saint Ramalinga Vallalar is absolutely pervaded by Godliness. He is the one who is oned with God. He is our Siva who confers Sivam on us.
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